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بِسْمِ اللهِ الرَّحْمَـنِ الرَّحِيمِ
Hadith
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Note: Some Ahadith might be straight forward and understandable while others might not, if certain Ahadith are unclear to you then refer the matter to the poeple of kwoledge and try not to jump into conclusions.

Hadith on the description of  isah (jesus) and Dajjal

Narrated by 'Abdullah bin 'Umar:
Allah's Apostle said, "I saw myself (in a dream) near the Ka'ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his ear lobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka'ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.'
Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'" (Bukhari, Volume 9, Book 87, Number 128)

Hadith regarding dreams

Narrated by Anas bin Malik:
Allah's Apostle said, "A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism."
(Bukhari, Volume 9, Book 87, Number 112)
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Narrated by Abu Huraira:
I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings)." (Bukhari, Volume 9, Book 87, Number 119)
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Narrated by Abu Qatada:
The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan."
(Bukhari, Volume 9, Book 87, Number 113)

Hadith on what to do after having a bad dream

Narrated by Abu Qatada:
The Prophet said, "A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him."  (Bukhari, Volume 9, Book 87, Number 115)
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Narrated by Abu Sa'id Al-Khudri:
The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him." (Bukhari, Volume 9, Book 87, Number 114)
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Narrated by Abu Qatada:
The Prophet said, "A good dream is from Allah, and a bad dream is from Satan. So whoever has seen (in a dream) something he dislike, then he should spit without saliva, thrice on his left and seek refuge with Allah from Satan, for it will not harm him, and Satan cannot appear in my shape." (Bukhari, Volume 9, Book 87, Number 124)

Hadith on seeing the prophet muhammad in dreams

Narrated by Abu Huraira
I heard the Prophet saying, "Whoever sees me in a dream will see me in his wakefulness, and Satan cannot imitate me in shape." Abu 'Abdullah said, "Ibn Sirin said, 'Only if he sees the Prophet in his (real) shape.'"
(Bukhari, Volume 9, Book 87, Number 122)
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Narrated by Anas:
The Prophet said, "Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape.  (Bukhari, Volume 9, Book 87, Number 123)
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Narrated by Abu Sa'id Al-Khudri:
The Prophet said, "Who ever sees me (in a dream) then he indeed has seen the truth, as Satan cannot appear in my shape." (Bukhari, Volume 9, Book 87, Number 126)

Hadith with regards to the night of  lailatul qadr

Narrated by Ibn 'Umar:
Some people were shown (dream) the Night of Qadr as being in the last seven days (of the month of Ramadan). The Prophet said, "Seek it in the last seven days (of Ramadan)." (Bukhari, Volume 9, Book 87, Number 120)

Hadith on how to reply salam to the people of the book

Narrated by 'Aisha:
A group of Jews asked permission to visit the Prophet (and when they were admitted) they said, "As-Samu 'Alaika (Death be upon you)." I said (to them), "But death and the curse of Allah be upon you!" The Prophet said, "O 'Aisha! Allah is kind and lenient and likes that one should be kind and lenient in all matters." I said, "Haven't you heard what they said?" He said, "I said (to them), 'Wa 'Alaikum (and upon you). 
(Bukhari, Volume 9, Book 84, Number 61)
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Narrated by Anas bin Malik:
A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's Apostle then said to his companions, "Do you know what he (the Jew) has said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The Prophet, said, "No. When the people of the Book greet you, say: 'Wa 'Alaikum.'"  (Bukhari, Volume 9, Book 84, Number 60)
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Narrated by Ibn 'Umar:
Allah's Apostle said, "When the Jews greet anyone of you they say: 'Sam'Alaika (death be upon you); so you should say; 'Wa 'Alaika (and upon you).'" 
(Bukhari, Volume 9, Book 84, Number 62)

Hadith regading saying 'la ilaha illa lah' (None has the right to be worshipped but Allah) for the sake of Allah

Narrated by 'Itban bin Malik:
Once Allah's Apostle came to me in the morning, and a man among us said, "Where is Malik bin Ad-Dukhshun?" Another man from us replied, "He is a hypocrite who does not love Allah and His Apostle." The Prophet said, "Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake?" They replied, "Yes" The Prophet said, "Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire." (Bukhari, Volume 9, Book 84, Number 71)

Hadith about sallah after passing wind

Narrated by Abu Huraira:
The Prophet said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs a new ablution." (Bukhari, Volume 9, Book 86, Number 86)

Hadith regarding the punishment of not paying zakar

Narrated by Abu Huraira:
Allah's Apostle said, "On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'" The Prophet added, "By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it." Allah's Apostle added, "If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves."
  Some people said: Concerning a man who has camels, and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! "He has not to pay anything." The same scholar said, "If one pays Zakat of his camels one day or one year prior to the end of the year (by the end of which Zakat becomes due), his Zakat will be valid."  (Bukhari, Volume 9, Book 86, Number 89)

Hadith regarding the prohibition mut'a (temporary marriage) and eating of donkey's meat
Narrated by Muhammad bin 'Ali:
'Ali was told that Ibn 'Abbas did not see any harm in the Mut'a marriage. 'Ali said, "Allah's Apostle forbade the Mut'a marriage on the Day of the battle of Khaibar and he forbade the eating of donkey's meat."  (Bukhari, Volume 9, Book 86, Number 91)

Hadith on shirk (worshiping others beside allah)

Narrated by 'Abdullah:
When the Verse: 'It is those who believe and confuse not their belief with wrong (i.e., worshipping others besides Allah): (6.82) was revealed, it became very hard on the companions of the Prophet and they said, "Who among us has not confused his belief with wrong (oppression)?" On that, Allah's Apostle said, "This is not meant (by the Verse). Don't you listen to Luqman's statement: 'Verily! Joining others in worship with Allah is a great wrong indeed.' (31.13)  (Bukhari, Volume 9, Book 84, Number 53)

Hadith on the greatest of sins

Narrated by Abu Bakra:
The Prophet. said, "The biggest of the great sins are: To join others in worship with Allah, to be undutiful to one's parents, and to give a false witness." He repeated it
thrice, or said, "....a false statement," and kept on repeating that warning till we wished he would stop saying it. (See Hadith No.7, Vol. 8) (Bukhari, Volume 9, Book 84, Number 54)
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Narrated by 'Abdullah bin 'Amr:
A bedouin came to the Prophet and said, "O Allah's Apostle! What are the biggest sins?: The Prophet said, "To join others in worship with Allah." The bedouin said, "What is next?" The Prophet said, "To be undutiful to one's parents." The bedouin said "What is next?" The Prophet said "To take an oath 'Al-Ghamus." The bedouin said, "What is an oath 'Al-Ghamus'?" The Prophet said, "The false oath through which one deprives a Muslim of his property (unjustly)."  (Bukhari, Volume 9, Book 84, Number 55)

Hadith on the ponishment of apostasy

Narrated by 'Ikrima:
Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, "Whoever changed his Islamic religion, then kill him."
(Bukhari, Volume 9, Book 84, Number 57)

Hadith indicating how compulsary is it to pay zakar

Narrated by Abu Huraira:
When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." 'Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right." (Bukhari, Volume 9, Book 84, Number 59)

Hadith on betrayal

Narrated by 'Abdullah bin 'Umar:
The Prophet said, "For every betrayer there will be a flag by which he will be recognized on the Day of Resurrection. " (Bukhari, Volume 9, Book 86, Number 96)

Hadith regarding giving out a woman for mariage against her will

Narrated by Al-Qasim:
A woman from the offspring of Ja'far was afraid lest her guardian marry her (to somebody) against her will. So she sent for two elderly men from the Ansar, 'AbdurRahman and Mujammi', the two sons of Jariya, and they said to her, "Don't be afraid, for Khansa' bint Khidam was given by her father in marriage against her will, then the Prophet cancelled that marriage."  (Bukhari, Volume 9, Book 86, Number 99)

Hadith regrding entering or leaving a place with plauge (epidemic)

Narrated by 'Abdullah bin 'Amir bin Rabi'a:
'Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to know that there was an outbreak of an epidemic (of plague) in Sham. Then 'AbdurRahman bin 'Auf told him that Allah's Apostle said, "If you hear the news of an outbreak of an epidemic (plague) in a certain place, do not enter that place: and if the epidemic falls in a place while you are present in it, do not leave that place to escape from the epidemic." So 'Umar returned from Sargh.
(Bukhari, Volume 9, Book 86, Number 103)
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Narrated by 'Amir bin Sa'd bin Abi Waqqas:
That he heard Usama bin Zaid speaking to Sa'd, saying, "Allah's Apostle mentioned the plague and said, 'It is a means of punishment with which some nations were punished and some of it has remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some land, he should not go to that land, and if the plague breaks out in the land where one is already present, one should not run away from that land, escaping from the plague." 
(Bukhari, Volume 9, Book 86, Number 104)

Hadith regarding someone taking back the gift he already gave out

Narrated by Ibn 'Abbas:
The Prophet said, "The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example."
(Bukhari, Volume 9, Book 86, Number 105)

Hadith regarding taking something unlawfully

Narrated by Abu Humaid As-Sa'idi:
Allah's Apostle appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim's tribe. When he returned, the Prophet called him to account. He said (to the Prophet, 'This is your money, and this has been given to me as a gift." On that, Allah's Apostle said, "Why didn't you stay in your father's and mother's house to see whether you will be given gifts or not if you are telling the truth?" Then the Prophet addressed us, and after praising and glorifying Allah, he said: "Amma Ba'du", I employ a man from among you to manage some affair of what Allah has put under my custody, and then he comes to me and says, 'This is your money and this has been given to me as a gift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not? By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah." Then the Prophet raised both his hands till the whiteness of his armpits became visible, and he said, "O Allah! Haven't I have conveyed (Your Message)?" The narrator added: My eyes witnessed and my ears heard (that Hadith).
(Bukhari, Volume 9, Book 86, Number 108)

Hadith about wrong deeds commited prior to accepting islam

Narrated by Ibn Mas'ud:
A man said, "O Allah's Apostle! Shall we be punished for what we did in the Pre-Islamic Period of ignorance?" The Prophet said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds)."
(Bukhari, Volume 9, Book 84, Number 56)

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