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بِسْمِ اللهِ الرَّحْمَـنِ الرَّحِيمِ
Hadith
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Note: Some Ahadith might be straight forward and understandable while others might not, if certain Ahadith are unclear to you then refer the matter to the poeple of kwoledge and try not to jump into conclusions.

Hadith regarding leadership and the end of time

Narrated by Abu Huraira:
While the Prophet was saying something in a gathering, a Bedouin came and asked him, "When would the Hour (Doomsday) take place?" Allah's Apostle continued his talk, so some people said that Allah's Apostle had heard the question, but did not like what that Bedouin had asked. Some of them said that Alllah's Apostle had not heard it. When the Prophet finished his speech, he said, "Where is the questioner, who enquired about the Hour (Doomsday)?" The Bedouin said, "I am here, O Allah's Apostle ." Then the Prophet said, "When honesty is lost, then wait for the Hour
(Doomsday)." The Bedouin said, "How will that be lost?" The Prophet said, "When the power or authority comes in the hands of unfit persons, then wait for the Hour (Doomsday.)" (Bukhari, Volume 1, Book 3, Number 56: )

Hadith regarding Raising the hands while in salah

Narrated by Salim bin 'Abdullah:
My father said, "Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing(ruku). And on raising his head from bowing he used to do the same and then say "Sami a-l-lahu Liman hamida, Rabbana walaka-l-hamd." And he did not do that (i.e. raising his hands) in prostrations. (Bukhari, Volume 1, Book 12, Number 702:)
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Narrated by 'Abdullah bin 'Umar:
I saw Allah's Apostle opening the prayer with the Takbir and raising his hands to the level of his shoulders at the time of saying the Takbir, and on saying the Takbir for bowing(ruku) he did the same;and when he said, "Sami a-l-lahu Liman hamida ", he did the same and then said, "Rabbana wa laka-l-hamd." But he did not do the same on prostrating and on lifting the head from it."
(Bukhari, Volume 1,Book 12, Number 705: )

Hadith On Calling Yourself with the kunya of the prophet

Anas reported that;
A person at Baqi' called another person as" Abu'l- Qasim," and Allah's Messenger (may peace be upon him) turned towards him. He (the person who had uttered these words) said: Messenger of Allah, I did not mean you, but I called such and such (person), whereupon Allah's Messenger (may peace be upon him) said: You may call yourself by my name (muhammad), but not by my kunya.
(Muslim, Book 25 : Hadith 5314 )
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Jabir bin 'Abdullah reported that;
 A child was born to a perfon amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad (to your child) after the name of Allah's Messenger (may peace be upon him). He set forth with his son carrying him on his back and came to Allah's Apostle (may peace be upon him', and said: Allah's Messenger a son has been born to me and I have given him the name after the name of Allah's Messenger (may peace be upon him), whereupon Allah's Messenger (may peace be upon him) said: Give him my name but do not give him my kunya, for I am Qasim in the sense that I distribute (the spoils of war) and the dues of Zakat amongst you. (Muslim, Book 25 : Hadith 5316)

Hadith on how a Muhrim (A Muslim intending to perform 'Umra or Hajj) should dress

Narrated by Ibn 'Umar:
A man asked the Prophet : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform 'Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (leather socks) but the socks should be cut short so as to make the ankles bare."
(Bukhari, Volume 1, Book 3, Number 136: )

Hadith on the permissibility for women to pray in the mosque

Narrated by Salim bin 'Abdullah:
My father said, "The Prophet said, 'If the wife of any one of you asks permission (to go to the mosque) do not forbid her." (Bukhari, Volume 1, Book 12, Number 832:)
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Narrated by Ibn 'Umar:
The Prophet said, "If your women ask permission to go to the mosque at night, allow them." (Bukhari, Volume 1, Book 12, Number 824)
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Narrated by Um Salama(the wife of the Prophet):
 In the lifetime of Allah's Apostle the women used to get up (from the mosque) when they finished their compulsory prayers with Taslim. The Prophet and the men would stay on at their places as long as Allah will. When the Prophet got up, the men would then get up. (Bukhari, Volume 1, Book 12, Number 825:)
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Narrated by 'Aisha:
When Allah's Apostle finished the Fajr prayer, the women would leave covered in their sheets and were not recognized owing to the darkness.
(Bukhari, Volume 1, Book 12, Number 826: )

Hadith on the number of military expeditions the Messenger of Allah undertook

It has been narrated on the authority of Abu Ishaq that;
 'Abdullah bin. Yazid went (out of the city) with people for offering" Istisqa" ' prayer (for rainfall). He offered two rak'ahs. Then he prayed for rain. That day I met Zaid bin Arqam. There was only one man between me and him (at that time). I asked him: How many military expeditions did the Messenger of Allah (may peace be upon him) undertake? He said: Nineteen expeditions. I asked him: On how many expeditions did you accompany him? He said: On seventeen expeditions. I asked: Which was the first expedition he led? He answered: Dhat-ul-, Usair or 'Ushair.
(Muslim, Book 19 : Hadith 4464)
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It has been narrated on the authority of Zaid bin Arqam that the Messenger of Allah (may peace be upon him) fought nineteen battles and after the Migration performed only one Pilgrimage called Hajjat-ul-Wada'.

Hadith regarding The tree which is like a muslim

Narrated by Ibn 'Umar:
Allah's Apostle said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree but felt shy to answer the others then asked, "What is that tree, O Allah's Apostle ?" He replied, "It is the date-palm tree." (Bukhari, Volume 1, Book 3, Number 58:)

Hadith regarding the position to place the hands while standing in salah (prayer)

Narrated by Sahl bin Sa'd:
The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, "I knew that the order was from the Prophet ."
(Bukhari, Volume 1, Book 12, Number 707: )

Hadith regarding the names dearest to Allah

Ibn Umar reported that;
Allah's Messenger (may peace be upon him) said: The names dearest to Allah are 'Abdullah and 'Abd al-Rahman. (Muslim, Book 25 : Hadith 5315)

Hadith regarding the  places where one should assume the Ihram

Narrated by Nafi:
'Abdullah bin 'Umar said: "A man got up in the mosque and said: O Allah's Apostle 'At which place you order us that we should assume the Ihram?' Allah's Apostle replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Ju,hfa and the people of Najd from Qarn." Ibn 'Umar further said, "The people consider that Allah's Apostle had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn 'Umar used to say, "I do not: remember whether Allah's Apostle had said the last statement or not?"
(Bukhari, Volume 1, Book 3, Number 135: )

Hadith on taking bath on a friday

Narrated by Abu Said Al-Khudri:
The Prophet said, "Ghusl (taking a bath) on Friday is compulsory for every Muslim reaching the age of puberty." (Bukhari, Volume 1, Book 12, Number 817:)

Hadith regarding women going for war

It has been narrated on the authority of Yazid bin. Hurmuz that:
Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing (sin) for concealing the knowledge I would not have written to him. Najda wrote to him saying (after praising the Almighty and invoking blessings on the Prophet): Tell me whether the Messenger of Allah (may peace be upon him) took women to participate with him in Jihad; (if he did), whether he allotted them a regular share from the booty; whether he killed the children of (the enemy in the war how long an orphan would be entitled to consideration as such and for whom the Kbums (fifth part of the booty) was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah (may peace be upon him) took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were  given a reward from the booty, but he did not assign any regular share for them. And the of messenger Allah (may peace be upon him) did not kill the children of the enemy, so thou shouldst not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life, if a man has become bearded but is still incapable of getting his due from others as well as meeting his obligation towards them, (he is yet an orphan to be treated you such), but when he can look after his interests like grown-up people, he is no longer an orphan. And you have  written to me inquiring about Khums as to whom it is meant for. (In this connection) we (the kinsmen of the Messenger of Allah) used to say: It is for us, but those people (i. e. Banu Umayya) have denied it to us.
(Muslim, Book 19 : Hadith 4456 )
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It has been narrated on the authority of Anas bin Malik who said that;
The Messenger of Allah (may peace be upon him) allowed Umm Sulaim and some other women of the Ansar to accompany him when he went to war; they would give water (to the soldiers) and would treat the wounded
(Muslim, Book 19 : Hadith 4454 )
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It has been narrated on the authority of Anas b. Malik who said:
On the Day of Ubud some of the people, being defeated, left the Holy Prophet (may peace he upon him), but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows, he would say: Spare them for Abu Talha. Whenever the Holy Prophet (way peace be upon him) raised his head to look at the people, Abu Talba would say: Prophet of Allah, may my father and my mother be  thy ransom, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw A'isha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments, so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back (to the well), would fill them again and would return to pour water into the mouths of the soldiers. (On this day). Abu Talha's sword dropped down from his hands twice or thrice because of drowsiness.
(Muslim, Book 19 : Hadith 4455 )
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It has been narrated on the authority of Umm 'Atiyya, the Ansarite, who said:
I took part with the Messenger of Allah (may peace be upon him) in seven battles. I would stay behind in the camp of men, cook their food, treat the wounded and nurse the sick. (Muslim, Book 19 : Hadith 4462)

Hadith regarding The three men who came to the prophet

Narrated by Abu Waqid Al-Laithi:
While Allah's Apostle was sitting in the mosque with some people, three men came. Two of them came in front of Allah's Apostle and the third one went away. The two persons kept on standing before Allah's Apostle for a while and then one of them found a place in the circle and sat there while the other sat behind the gathering, and the third one went away. When Allah's Apostle finished his preaching, he said, "Shall I tell you about these three persons? One of them be-took himself to Allah, so Allah took him into His grace and mercy and accommodated him, the second felt shy from Allah, so Allah sheltered Him in His mercy (and did not punish him), while the third turned his face from Allah and went away, so Allah turned His face from him likewise. "
(Bukhari, Volume 1, Book 3, Number 66: )

Hadith regarding The view of the prophet while in salah

Narrated by Abu Huraira:
Allah's Apostle said, "You see me facing the Qibla; but, by Allah, nothing is hidden from me regarding your bowing and submissiveness and I see you from behind my back." (Bukhari, Volume 1, Book 12, Number 708: )
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Narrated by Anas bin Malik:
The Prophet said, "Perform the bowing and the prostrations properly. By Allah, I see you from behind me (or from behind my back) when you bow or prostrate."
(Bukhari, Volume 1, Book 12, Number 709: )

Hadith regarding the dearest words to Allah and on the names not to be giving to servants

Samura bin Jundub reported: The dearest words to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), Wa la ilaha illa-Allah (There is no god but Allah), Allah-o-Akbar (God is the Greatest). There is no harm for you in which order you begin (them while remembering Allah), and he also said: Do not give these names to your servants, Yasar and Rabah and Nafi and Najth.
(Muslim, Book 25, Number 5329:)
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Samura b. Jundub reported: Allah's Messenger (may peace be upon him) forbade us to give names to our servants as these four names: Aflah (Successful), Rabdh (Profit), Yasar (Wealth), and Nafi' (Beneficial). (Muslim, Book 25 : Hadith 5327 )

Hadith regarding How to be saved from the Hell-fire

Narrated by Anas bin Malik:
"Once Mu'adh was along with Allah's Apostle as a companion rider. Allah's Apostle said, "O Mu'adh bin Jabal." Mu'adh replied, "Labbaik and Sa'daik. O Allah's Apostle!" Again the Prophet said, "O Mu'adh!" Mu'adh said thrice, "Labbaik and Sa'daik, O Allah's Apostle!" Allah's Apostle said, "There is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah, will save him from the Hell-fire." Mu'adh said, "O Allah's Apostle ! Should I not inform the people about it so that they may have glad tidings?" He  replied, "When the people hear about it, they will solely depend on it." Then Mu'adh narrated the above-mentioned Hadith just before his death, being afraid of committing sin (by not telling the knowledge).
(Bukhari, Volume 1, Book 3, Number 130: )
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 Narrated by Anas:
I was informed that the Prophet had said to Mu'adh, "Whosoever will meet Allah without associating anything in worship with Him will go to Paradise." Mu'adh asked the Prophet, "Should I not inform the people of this good news?" The Prophet replied, "No, I am afraid, lest they should depend upon it (absolutely)."
(Bukhari, Volume 1, Book 3, Number 131:)

Hadith regarding the eating of garlic or onion and coming to the mosque

Narrated by Ibn 'Umar:
During the holy battle of Khaibar the Prophet said, "Whoever ate from this plant (i.e. garlic) should not enter our mosque."
(Bukhari, Volume 1, Book 12, Number 812:)
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Narrated by 'Ata':
I heard Jabir bin 'Abdullah saying, "The Prophet said, 'Whoever eats (from) this plant (he meant garlic) should keep away from our mosque." I said, "What does he mean by that?" He replied, "I think he means only raw garlic."
(Bukhari, Volume 1, Book 12, Number 813:)
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Narrated by Jabir bin 'Abdullah:
The Prophet said, "Whoever eats garlic or onion should keep away from our mosque or should remain in his house." (Jabir bin 'Abdullah, in another narration said, "Once a big pot containing cooked vegetables was brought. On finding unpleasant smell coming from it, the Prophet asked, 'What is in it?' He was told all the names of the vegetables that were in it. The Prophet ordered that it should be brought near to some of his companions who were with him. When the Prophet saw it he disliked to eat it and said, 'Eat. (I don't eat) for I converse with those whom you don't converse with (i.e. the angels)." (Bukhari, Volume 1, Book 12, Number 814:)

Hadith regarding The eighty Persons who attacked the prophet

It has been narrated on the authority of Anas bin Malik that eighty Persons from the inhabitants of Mecca swooped down upon the Messenger of Allah (may peace be upon him) from the mountain of Tan'im. They were armed and wanted to attack the Holy Prophet (may peace be upon him) and his Companions unawares. He (the Holy Prophet) captured them but spared their lives. So, God, the Exalted and Glorious, revealed the verses:" It is He Who restrained your hands from them and their hands from you in the valley of Mecca after He had given you a victory over them." (Quran 48 : 24.) (Muslim, Book 19 : Hadith 4452 )

Hadith regarding The manner and wisdom on how the prophet (SAW) makes his sermons

Narrated by Ibn Mas'ud:
The Prophet used to take care of us in preaching by selecting a suitable time, so that we might not get bored. (He abstained from pestering us with sermons and knowledge all the time). (Bukhari, Volume 1, Book 3, Number 68: )
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Narrated by Anas bin Malik:
The Prophet said, "Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam)." (Bukhari, Volume 1, Book 3, Number 69:)
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Narrated by Abu Wail:
'Abdullah used to give a religious talk to the people on every Thursday. Once a man said, "O Aba 'Abdur-Rahman! (By Allah) I wish if you could preach us daily." He replied, "The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet used to do with us, for fear of making us bored."
(Bukhari, Volume 1, Book 3, Number 70:)

Hadith Regarding the begining of the recitation of surah Al-fatiha in salah

Narrated by Anas bin Malik:
The Prophet, Abu Bakr and 'Umar used to start the prayer with "Al-hamdu lil-lahi Rabbil-'ala-min (All praises are for Allah the Lord of the Worlds)."
(Bukhari, Volume 1, Book 12, Number 710:)

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